The Seven Summits

The life of a Christ-follower is a journey. Jesus offers us a full and meaningful life (John 10:10). He is the only source and giver of eternal life and the one and only way to the Heavenly Father, the one true and living God (John 14:6).

The choice to trust Christ, embrace His Gospel, and follow Him as a disciple is a choice to take a narrow trail in life. Most of humanity will take a wide road and enter a broad gate that leads to destruction. But followers of Jesus Christ have decided to walk through a narrow gate and embrace a difficult path and become part of the few who really experience life this side of heaven and for eternity (Matthew 7:13-14)

Though the trail we take is difficult and unpopular, I agree with the words of singer and song writer Steven Curits Chapman who testifies decades ago that “there is no better place on earth than the road that leads to heaven!”

The Seven Summits at Trinity Baptist Church refers to the fact that our spiritual journey is along a narrow and adventurous trail. Each section of this trail, however, leads to a beautiful summit of celebration. Though the way is not easy, it is an empowered way. We are guided by the Word of God and the Spirit of God. We have taken Jesus by the hand and said, “I will walk with you through this life until you say it is time to step into eternity.”

This way is also a fulfilling adventure. Our souls are redeemed by the blood of Christ by grace through faith in His atoning death and victorious resurrection (Ephesians 2:8-9; 1 Corinthians 15:3-4). This places us on a new path of discipleship.

The Seven Summits provide us with competencies to actualize our core values and biblical vision. That vision is summarized in the words “leading our neighbors, the nations, and the next generation to know love and serve Jesus Christ.” These competencies are both sequential and concurrent. First, we look at them sequentially as a paradigm for coming alongside the home to bring up a generation of Christ-followers from birth until they are launched from the home in pursuit of a calling, career, continuing ed, marriage, family, etc. Second, we look at these summits concurrently as a tool for spiritual check-ups in our lives as adults, in our homes, and in evaluating the various ministries and programs of our church and their effectiveness.

So, what are the Seven Summits?

(Click here for the sermon series that introduced the Seven Summits to Trinity.)

(1) Provision Summit: We are committed as a church to provide, and equip families to provide, an environment where the love of God is made manifest and where His Word, the Bible, serves as His perfect authority in our lives. The passage known as the Shema in Deuteronomy 6:4-9 and quoted by Jesus as the greatest commandment is central to this summit.

The corporate expression and celebration of this summit is seen our parent/child dedications. From the moment of birth and throughout the preschool years children are able to be established in the facts that God loves us and His Word is true, and a love for God and His Word will always remain foundational for the journey on the narrow road for all ages.

(2) Presentation Summit: We are committed to present, and equip families to present, the Gospel of Jesus Christ and call for a faith response to the Gospel. The fact that God loves us is the basis for His sending of His only Son to die for us that we might have everlasting life by believing in Him (John 3:16). During the grade school years children are becoming able to express remorse for sin, the need for a savior, a comprehension of the Gospel, and what it means to express repentance and faith.

The celebration of this summit is water baptism. This is the first step of obedience for the one who, at whatever age, turns from sin and self and places their trust in Jesus Christ and His death and resurrection for forgiveness and new life.

(3) Preparation Summit: We are committed to prepare, and equip families to prepare, the next generation and all of those who have been saved by grace to grow in their relationship with Jesus. Sequentially, as children are “preparing” for adolescence it is important for them to be established in their identity with Christ and His Church. At this point they can learn the various spiritual disciplines like prayer, worship, Bible study, witnessing, and serving in the church. Concurrently, all believers need to be sharpened on this section of the narrow road.

The celebration of this summit is to encourage a retreat with parents and their “tweens” where they set aside time to discuss identity in Christ, spiritual disciplines, and prepare them for adolescence with talks about the changes that they are beginning to experience in their body, mind, and emotions. Yes, this includes having the birds and the bees talk!

(4) Purity Summit: We are committed to promote a lifestyle of purity and consecration unto our Lord. Holiness as a way of life particularly begins to be tested during those latter middle school years. If habits of purity and personal commitments to live a life of virtue aren’t made during these years, the high school and college years can be an almost impossible season to right the ship. In an age of smart phones and laptops, the purity of our students is under attack like never before. The church and the home must step up and teach that God’s will for our lives is our sanctification, specifically that we are guarded against sexual immorality (1 Thessalonians 4:3-5).

The celebration of this summit includes a right of passage ceremony for young men and the presentation of a purity ring (during a special father/daughter date if possible) to young ladies as near their thirteenth birthday as possible. Concurrently, the life of holiness and a commitment to biblical manhood and womanhood shall be constantly admonished in our student and adult ministries.

(5) Purpose Summit: We are committed to equipping our families to understand their biblical purpose and mission in life. As we look at the summits sequentially, we realize that those early high school years demand that Christ-followers know what they believe and have something solid to stand on and stand for. They can only say “no” to sin for so long unless they say “yes” to something of far greater value, that pearl of great price (Matthew 13:45-46). As we embrace the joy of living life on mission for Jesus Christ, we find the motivation to continue in purity and power as an effective witness. Again, concurrently, this is an area (as is each summit) of sharpening for students and adults of all ages.

To celebrate and reinforce this summit we encourage students, accompanied by parents if possible, to participate in a mission trip. We offer opportunities in our community, throughout North America, and even internationally. Our church is committed financially to backing such endeavors. We pray that it will be the beginning of a life lived on mission for Christ.

(6) Passion Summit: We are committed, with the help of the Holy Spirit, to igniting a passion in our students and adults for a life of service to Christ through and alongside His Church. During the latter high school years students are full of passion that can be righteously channeled for the glory of God. This should be a season of discovering one’s spiritual gifts, developing talents for Christ, committing to biblical stewardship, committing to God’s standards for marriage and family, and growing deeper in the spiritual disciplines and Christian apologetics. This is most certainly a section of the trail that adult believers should revisit again and again.

The celebration for this summit is a junior/senior retreat where our 16 to 18 year-olds are challenged with the aforementioned commitments. While our parents and small group leaders will be presented with resources to assist their leadership in these areas, our church staff and leaders desire to be equipped to answer life’s most difficult questions encountered when hiking this section.

(7) Pursuit Summit: We are committed to continue alongside our young people as they launch out from the home to pursue God’s plan for their lives. As they pursue a career, a season of continuing education, a spouse, military service, or anything else, we want to empower and commission them to do so for the glory of God with great enthusiasm (Colossians 3:23-24). Concurrently, the principles of this summit will be reviewed often in the pulpit and in various small group ministries within the church.

The celebration for this summit is two-fold. Corporately we will have a Graduate Recognition service each May where we recognize and publicly charge our high school graduates to pursue God’s call on their lives. We also encourage families to host their own celebration at a venue and in a context where parents can speak words of public affirmation into the life of their child.

These are the seven summits. While the philosophy behind the summits seems very “next generational,” you need to know that it is never too late to enter through the narrow gate and join the exciting journey down the narrow path that leads to life!

We will continue to develop and sharpen each of these summits. This process will include an evaluation of curriculum and programming for our preschool department, children’s ministry, and student ministry. We will also continue to recommend and provide resources to parents and all adults to facilitate this discipleship strategy in the home. Finally, if you pay close attention you will notice the themes of these summits continually resurfacing in the pulpit ministry at Trinity.

So, grab your hiking gear and join us for the journey of a lifetime that continues until Christ calls us home!

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Standing in Agreement When We Disagree on So Much

Endorsing or standing in agreement with people of influence, when we do agree, doesn’t mean that we endorse everything about that person’s beliefs or character.

Can I confess a great struggle to you? This is a subject that I am learning to navigate my way through, both spiritually and intellectually, with more grace as I get older. Its the struggle of applying Romans 12:18 and “as much as depends on [me], live at peace with all men.”

I am speaking primarily of the ability and need to stand in agreement with those with whom I find so much to disagree on.

There seem to be a couple of extremes to approaching this subject. The sanctification of the church and the defense of the faith says, “Come out from among them and be separate!” (2 Cor. 6:17) And often the “them” I speak of are folks with whom I disagree on many things. But not necessarily everything. At other times I find myself in strong disagreement with “them” that are a part of the church. So I want to be clear where I stand by whom I identify with.

On the other hand, Romans 13 suggests that even pagan governments can stand for what is good at times, in which case I should support them and cooperate with them unless their statutes are clearly contrary to God’s Word (Acts 5:28-29). We are also warned that there should not be factions within the church (1 Cor. 1:10-13).

When you consider the whole of Scripture, we should come to a place where we stand in agreement in areas where we find agreement, but clearly communicate where there is disagreement on things that are sacred and of utmost importance. No need to sweat the small stuff and make a big deal of little things… which is another discussion all together.

So let me give you a few areas where I have to address this issue with wisdom, grace, and (hopefully) maturity.

The Sanctity of Human Life. While I have significant theological disagreements with Mother Theresa, I know she was one of the greatest advocates ever for the unborn. I stand with many Roman Catholics on this issue of abortion, but reserve the freedom to disagree with their understanding of the sacraments, prayers to saints, and other beliefs that I perceive as extra-biblical.

While on the subject of the sanctity of human life, we must not neglect the speaking out against racism. As with Mother Theresa, I also have theological disagreements with Dr. Martin Luther King, Jr., but I can stand in agreement with powerful and truthful statements against discrimination.

Endorsing or standing in agreement with people of influence, when we do agree, doesn’t mean that we endorse everything about that person’s beliefs or character. For we all have flaws.

Speaking of that, is there a more polarizing subject than President Donald Trump? If I agree with a statement he makes on religious freedom, the economy, or the sanctity of life it doesn’t mean I endorse everything he says or does. I can vocally disagree, and have, with many other statements he has made as well as language he has used. Discerning people commend that which is good and reject that which is vulgar.

I can’t recall a president in my lifetime with whom I agreed with on every issue. My support of George W. Bush did not prevent me from warning people of the dangers of the strings attached to some of his faith-based initiatives.

It seems that with famous people, you are supposed to love all they represented or reject them completely. I don’t get that. Only Jesus was perfect all of the time!

What about various denominations of the Christian faith? I am not one of these pastors who believe the very existence of denominations is evil, anymore than Israel having various tribes or Sunday School programs having a way of organizing people according to age or subject matter would be considered evil.

Denominationalism, or the worship of a denomination, on the other hand is a problem. But when we realize that our denomination is not the equivalent to the Kingdom of God (I hear a Baptist gasping, “It’s Not?”), denominations can actually promote unity by keeping us from arguing over many secondary issues while we unite for missions, evangelism, and theological training.

Therefore, when we a major on the majors with other denominations, we need to lock arms with them and stand in agreement for the sake of God’s glory and His church. I have dear friends from a variety of denominations, including that denomination of non-denomination, who agree with men on things like:

  1. The authority of the Bible.
  2. The virgin birth, sinless life, atoning death, literal resurrection. and certain return of Jesus Christ.
  3. The Holy Trinity.
  4. The exclusivity of the Gospel.
  5. Our call to win the world to Christ.

Certainly many denominations are forsaking these convictions. But with those who haven’t we can and we must stand together in agreement on such convictions. Even then, however, I reserve the right to disagree with them on polity, hermeneutics, and strategies for which I personally find it difficult to support with Scripture. Perhaps that is why you attend the church you attend. Interestingly, there are more Southern Baptist churches than of any other evangelical denomination. Yet you are not likely to find two of them very much alike in style and structure in a given geographical area.

One more popular conversation in this area has to do with church music. I recently read a post about old hymns that we sing which we “didn’t realize had bad theology.” I agreed with some of the observations, and disagreed with others. But I had a problem throwing out solid songs with good lyrics even when the author had been exposed to bad theological foundations.

As theology professors have often said, “All truth is God’s truth wherever it may be found.” If I were to go all David Koresh or Jim Jones in the future, it wouldn’t make the truth I have proclaimed in the past any less true.

In the same way, there are modern worship movements whose theological foundations I question. But as the old adage goes, “Even a blind squirrel finds a nut every now and then.” Occasionally a powerful and truthful song (sometimes even the simple recitation of Scripture and creeds) comes out of a movement that embraces some things with which I disagree. If they proclaim “Christ is risen” while asserting some weird stuff in other songs and sermons, we do not have to avoid singing “Christ is risen!” Don’t throw out the baby with the bath water.

Bottom line? Use discernment. Learn to stand in agreement when you agree. Don’t interpret one’s agreement with someone else on an issue as a total endorsement of all they stand for.

If various denominations and political parties can gather in a stadium to cheer on the same football team, surely we can stand together on a few other things of greater relevance.

 

For God So Loved

I am sure that children all over the nation have enjoyed wearing the new off the gifts they opened on Christmas Day. I remember the excitement of those most anticipated presents – bicycles, electric racetracks, or a set of walkie talkies. I couldn’t wait to open the gifts and play with them from sunrise to sunset until school started back.

The fact that the joy brought by those gifts seems short-lived serves as a reminder that there is only one truly great gift given at Christmas that lasts forever in the lives of those who will receive it. I should say “receive Him.” The gift of Jesus was the greatest gift of love ever given!

During the 2017 Advent Season the Trinity family focused on the hope, peace, and joy that is only found in Christ. Then we closed out the season by taking a closer look, perhaps a refreshing new look, at John 3:16.

“For God so loved the world that He gave his only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.”

This one verse teaches us so much that our world needs to know about real love. Take a closer look with me! Be reminded of the simple and profound truths.

  1. The Source of Love is God Himself! For God so loved. Agape (selfless, self-sacrificing, unconditional love) flows from the very character and nature of God. He is Love. “For love is of God, and everyone who loves is born of God and knows God… for God is love!” (1 John 4:7-8)

So many of God’s communicable attributes (relational in nature) flow from this perfect quality of love. Out of His love we experience His grace, mercy, faithfulness, and even His righteous jealousy. This kind of love can’t be generated by mere mortals! We can only be a channel of His love as we open our lives to it and allow it to flow through us into this world.

It is impossible to give and receive love, this kind of love, apart from a relationship with the personification of love, Jesus Christ himself.

  1. The Scope of Love is the Whole World. For God so loved THE WORLD. We have to be careful of a couple areas of interpretation and application at this point.

First, “the world” does not refer to the worldly system or the material aspects of the world. This same Gospel writer would late warn in his first epistle that we not to love the world or the things in the world characterized by the lust of the flesh, the lust of the eyes, and the pride of life.

Second, the fact that God loves all the people in the world does not mean that everyone will receive and respond to His love with faith and repentance. Universal love does not equal universal-ism and salvation for all. Though the scope of his love is broad, John 1:12 reminds us that only those who receive him are given the right to be called the children of God.

  1. The Sacrifice of Love is the Gift of God’s Son. For God so loved that HE GAVE! Yes, God gave His only Son is a reference to that first Advent. And the first Advent of Christ included much more than the incarnation.

Let us not neglect the context of John 3:16. Jesus was having a conversation with Nicodemus about being “born again” and seeing the kingdom of God. In this context Jesus explained that “as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” (John 3:14)

The lifting up that Jesus was speaking of was a clear reference to his death on a cross. Just as the Israelites had to look at the bronze serpent in faith for their healing in Numbers 21, we must look to the Cross of Christ in faith for our salvation.

Jesus was born for a cross! And His cross would be the greatest demonstration of love the world has ever seen. While many have died saving others (John 15:13), no one else has ever become sin for us and died in our place while we were still sinners! Nor could anyone else! (Romans 5:8, 1 John 4:10, 2 Corinthians 5:21)

  1. The Saving Power of Love is Experienced through Faith!

“Whosoever believes” implies that, though not automatic, forgiveness is available for all! But it must be received by faith. Biblical faith is a repentant faith, turning from sin and self to place our complete trust in the atoning death of Christ who rose, ascended, and sent His Spirit to take up residence in the life of believers. (Ephesians 2:8-9; Romans 8:9)

The saving power of this love rescues us from death, for we “shall not perish!” This is speaking of the second death, an eternal spiritual death and separation from the loving presence of God. (Revelation 21:8) Jesus was explaining to Nicodemus that if you are born once, you will die twice. But if you are born twice, physically as well as born of the Spirit, you will only die once. The believer will never experience the second death!

Love is pictured in sacrifice, but perpetuated through a relationship. And God sent His Son so that you might have life in His Name and enjoy living in fellowship with Him forever!

As the late hymn writer, James McConnell put it…

Oh, what wonderful love, oh, what grace divine,
That Jesus should die for me;
I was lost in sin, for the world I pined,
But now I am set free.
Whosoever surely meaneth me,
Surely meaneth me, oh, surely meaneth me;
Whosoever surely meaneth me,
Whosoever meaneth me.

GROWING PAINS

Growing pains accompany growth, naturally. Can you remember experiencing pain in your arms or legs during one of those seasons of life when you had hit a major growth spurt, especially during adolescence? While you did not appreciate the pain, it certainly became more tolerable when a parent explained that you were experiencing growing pains. In fact, it was quite worth the pain. You may have even welcomed the pain just to know that you were growing up.

That should also be our response when we experience growing pains as a church. As with anatomical growing pains, the pains related to church growth (both spiritual and numerical) can come early or late in the seasons of growth spurts. The problem is when we begin to think the pain is unnatural or not worth the growth that comes with it. If we are called to be missional and to grow in discipleship and evangelism, we must beware of the growing pains and refuse to be discouraged by them.

In a future post I will deal with the pains associated with your personal spiritual growth. I am currently experiencing some of the those myself. But for now I would like to share with you some of the growing pains that I believe a church family will experience if they desire to grow. Perhaps these observations will enable you to rejoice over symptoms about which you have occasionally been tempted to be overly concerned.

Growing Pain 1: Personality clashes may become more prevalent. A greater missional spirit and the addition of people means a wider variety of personalities. This calls for greater patience and a willingness to learn to appreciate people that are not like you, people who do not think like you do about everything. Keep in mind, 1 Peter 2:9 says that we are all a “peculiar people.” You will also find that in the context of spiritual growth and the promotion of church unity that Paul told the church at Philippi to “do all things without grumbling or complaining (Phil. 2:14).” Don’t be threatened by people who have different personalities. To embrace them is to be kingdom minded.

Growing Pain 2: Ministry responsibilities must be networked. By the way, this is biblical. Smaller churches, however, often become accustomed to the pastor or pastoral staff doing most of the work of the ministry. Paul explained to the church at Ephesus that the primary responsibility of the pastoral leadership is to “equip the saints for the work of the ministry (Eph. 4:11-12).” If the pastor doesn’t embrace the growing pain of equipping and letting some things go, he will likely master the church version of the art of bonsai. In Acts 6 the apostles provide us with a model for raising up leaders and networking ministry so that leaders can focus on their primary areas of calling. I am fortunate to be a part of a church that gets this. But we may be tempted to forget this from time to time, either by not embracing our roll in the networking process or by expecting the pastoral staff to be involved in everything.

Growing Pain 3: Assimilation strategies must change. There, I said it. The “C” word. The message of the Gospel never changes. Nor does our call to assimilate believers for discipleship. The larger a church becomes, the more necessary it is for people to be a part of a small group. Small groups can no longer be viewed as extra-curricular Bible study groups. They must provide opportunity for intimate fellowship. Whether you call them Life Groups, Sunday School, Men’s or Women’s Bible Studies, or Cell Groups… there must be a place to connect, open up, get real, and become a more functional faith family. Small group leaders must become as concerned about the facilitation of building community as they are about teaching the Bible. So it is A-OK to not finish the lesson because real community is taking place.

Growing Pain 4: Leadership and decision making strategies change. Tim Keller has pointed out that in smaller churches (the average church size is less than 100 active attendees) most decisions are made by the congregation as a whole. As a church grows, however, and expands its ministries and ministry staff, many decisions concerning direction, strategy, organization, finances, calendaring events, and ministry and mission opportunities have to be made quickly. Decision making will become a daily activity of a growing church staff.

Therefore, the ministry staff must be thoroughly vetted when called. They must be accountable to one another and keenly aware of their future accountability to God. They must model a walk with Christ. And they must demonstrate that they LIVE and LEAD by the Word of God. They must do all of these things so that they can earn the trust of the people. And when they have earned such trust, the people should allow them, even make life easy on them, when it comes to making leadership decisions under the direction of the Word of God, the mission of the church, and the guidance of the Spirit of God (Hebrews 13:7&17). The wise leader will cast vision and listen to the hearts of the spiritually mature in the body as often as possible. Learning to trust and follow God-called leadership can be a growing pain for some believers, especially if they come from a smaller church that never kept a pastor long enough for him to earn the trust of the people.

That is not to say that there are not certain systems of accountability, certain protocols of protection, or certain shared responsibilities. But our systems and structures must never become the proverbial “tail that wags the dog.” And when a leader is clearly unethical, unbiblical, or deliberately carnal, believers should apply the biblical steps of church discipline to lovingly confront the situation. (Matt. 18:15-20; 1 Timothy 5:19)

Growing Pain 5: Communication streams must become more effective. There is balance to this particular area of growth. Unfortunately, the pain comes in finding that balance. First of all, everyone simply cannot always be “in the know” about everything in a growing church. As illustrated by points 3 and 4 above, many activities and ministries will take place on the small group or ministry team level. And many decisions will be made by pastoral staff on a daily basis. It would take 3 or 4 hours each evening if I explained to even my wife everything that took place during the day in the life of our church. Yes, the staff is busy all week, not just Sundays and Wednesday nights. We also trust that the church is busy “being the church” throughout the week. We actually love to hear stories of what you are doing for the sake of the kingdom, but we obviously don’t have time to hear and know everything there is to know. Why? Because so many wonderful things are happening! Praise the Lord!

But to bring balance to this, we must strive more and more to communicate the vision and mission of the church. We must especially keep folks posted on how they, how you, can be a part of it. Opportunities for service, prayer needs, and praise reports of how God is working must saturate our church family. This means that as we grow, there will be growing pains in the process of learning to better communicate. There is greater likelihood that someone will be left out by accident. With more people calling our church family home, the chances are greater that someone will have missed the Sunday that a particular announcement was made, or even consecutive Sundays an announcement was made. Not only does this provide a growing pain for the leadership to learn to use more communication channels than ever before (for example, you are probably reading this because of email or social media), there is also a growing pain for members to learn to access all of the various communication streams. Uh, growing pains! Praise the Lord!

What is the alternative to all of these growing pains? The pains of lethargy and stagnation are much worse, only to be followed by spiritual rigor mortis! So I prefer to embrace the growing pains. How about you?

Hoosiers, Hoops, and High School

Hoosiers, Hoops, and High School

Making the most of every opportunity… – Eph. 5:16a NIV
Can you hear it? Bruce Springsteen singing “Glory days, well they’ll pass you by.” That song was extremely popular when I was in high school, but I’m not sure I understood that particular phrase then. And, to be honest, I’ve always lived with the mantra “the best is yet to come.” So far that has been the case.
But I’m often reminded of some thrilling high school moments this time of year. High school basketball playoffs are in full stride. March Madness is around the corner. And the movie Hoosiers, another mid 80’s classic, is being played on the movie channels. This is one of my all-time favorite sports movies.
Now I was not a high school basketball player. Well, unless you count a one-on-one competition at FFA camp where I performed rather well. But I think I was the only one not playing in cowboy boots. Bottom line, I could not have made the team at Madison County High if it had carried a roster thirty deep. They were the 1988 State Champions, and their first 5 off the bench may have been one of the best teams in the state as well. While I did not play, it was certainly fun to watch this fast pace team go all the way to the title game at Georgia Tech’s coliseum and win it!
While I am finally getting accustomed to the purple and gold of Athens Christian School, where my children attend and play high school sports, I will always bleed red and gray and be a Red Raider. But more recently, I’ve enjoyed watching an ACS basketball team that reminds me a lot of that MCHS state Championship team from ’88. Like that team, this team has a star headed to UGA next year. And, like the ’88 Raiders, he’s not a one man show. They are a well-balanced and extremely talented team. And they are fun to watch.
I’m not sure how the next week will play out. But if I could challenge the seniors on this team to do anything, it would be to make the most of the opportunity that lies before you. And I would like to encourage all high school students not to waste these Glory Days. Oh, they will pass you by. And you can live believing that the best is yet to come. But you never get these days back.
For the Christ-follower, that means make the most of every opportunity to be the witness that God has called you to be. I certainly missed some opportunities that I regret. But I seized a few along the way. And I am thankful for that. Sell out for Christ now! Live with passion. Enjoy the journey. Don’t sweat the small stuff. Do your best in academics, athletics, and the arts.

 

And for the fans of the movie Hoosiers, if you can’t be a Jimmy Chitwood, be a Strap Purl. Be a person of prayer, walk with God, and seize your moment when it comes! It will come. Then tell folks, “It’s the Lord, I can feel His strength!”

Snow Day Devotion: Grace So Glorious

Snow Day Devotion!
Okay, Trinity Family. Here is your Wednesday night at home devotion in lieu of AWANA, Emerge, and Men’s and Lady’s Bible Study! This was motivated by a post that our worship leader, Jeff Branson, made on Trinity Crew’s Facebook Group with a link to the song Grace So Gloriousby Elevation Worship.
Here’s the thing: WE NEED TO BE CONSTANTLY REMINDED OF THE GRACE OF GOD!
·         If you are serving the Lord wholeheartedly, you need a constant reminder of the source of your motivation, strength, passion, and reward.
·         If you have backslidden and lost your joy, you need a constant reminder of what can restore you to that place of intimacy with Christ you once enjoyed.
·         If you are burning yourself out, and keeping others on edge, because you have to get everything right all the time, you need a constant reminder of God’s glorious, liberating grace.
·         If you realize that life is short, whether you are young or old, you need a constant reminder of how grace prepares you for eternity.
·         If you do not know the Lord and feel unworthy of His grace, you need a constant reminder of what grace really means.
So I want to challenge you on this snow day to take time to read these verses from God’s word concerning the impact of God’s grace on you both now and in eternity.
I believe the 24 elders in Revelation 4 symbolize Old and New Testament saints (perhaps represented by the 12 tribes of Israel and the 12 Apostles of Christ). I also believe they are overwhelmed by God’s grace, and thus motivated to cast their crowns at the feet of Jesus!
After you read these verses, watch the video and listen to this powerful song. I love the fact that the words have the kind of biblical and theological depth we find in hymns from two centuries ago.
Let it minister to you, then share it with a friend! See you all Sunday.
Ephesians 2 (NKJV)
 
By Grace Through Faith
And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Revelation 4 (NKJV)
10 the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying:

 

11 “You are worthy, O Lord,
To receive glory and honor and power;
For You created all things,
And by Your will they exist
and were created.”
 
 https://youtu.be/5IxhoUzsasI

Attend Church While on Vacation?

Summer is a crazy, chaotic, wonderful, and sometimes inconsistent season for churches. On the one hand, VBS, kids camps, youth retreats, and mission trips can make summer a very fruitful time of the year for both evangelism and discipleship. On the other hand, family vacations, trips to the lake, and baseball tournaments can lead to the dreaded “summer slump.” The down side of the summer slump is not the deflated egos of pastors because of low church attendance. Nor is it the inconsistency with various ministries because the leaders are getting a much needed break. It’s not necessarily even the dip in offerings. At Trinity we have learned to go with the flow during the summer. We have meaningful camps, mission trips, and special services that we rally around. We realize that everyone simply will not be available for each of the activities. And that’s OK.

The downside of the summer slump IS the fact that a lake trip, followed by a beach vacation, leading to an All-Star tournament, just before the weekend trip to the mountains, can cause members of our fellowship to sometimes miss a number of weeks of body-life with their church family. This can lead to becoming spiritually drained, forming habits of not attending worship, and possibly a feeling of disconnect with God and His church. When fall comes around, many flock back to the flock. But some have simply slipped away because they have a new routine.
While there are a number of ways to preempt this tendency, including prayerful planning with the intention of not missing consecutive Sundays (or more than 3 of 10 summer Sundays, etc.), there is a strategy that I have tried to implement over the years. That strategy is to simply choose a place of worship on the Lord’s Day whenever and wherever we travel out of town over a weekend. There are churches at the beach and churches in the mountains. Places of worship are always near in this nation. Sure, you can worship on your own or with your family. But why not choose to attend a house of worship and be mutually encouraged with other believers? You will likely be a blessing to them, and you will probably receive a bigger blessing. Thanks to the internet and your flashy phone or tablet, you will be able to check out the churches and worship times wherever you go. If it turns out that the church was theologically off, unwelcoming, or made you feel awkward, you will appreciate your own church even more… and learn what NOT to do. But if the church is on fire and blesses your socks off, you will be refreshed AND bring home some wonderful insight to share with your church leadership.
Give it try! Don’t go on a vacation from corporate worship. Attend church on vacation!